Fujisan's Kyareng

Thursday, November 14, 2024

Discourse on Nalanda Buddhism

Nalanda Diploma Course-5 

Session 3rd and 4th

(3) NDC5/11/10/2024

Freedom from fear is technically known as Nirvana and infinite happiness is Buddhahood. Buddha nature potential within us is obscured by two obscurations. Afflictive obscuration obscures fearlessness and cognitive obscuration obscures our potential for infinite happiness.

Afflictive obscuration is like a solid garlic and Cognitive obscuration is like a subtle stain. Afflictive obscuration is of three kinds: contaminated karma, afflictions, and the active seed of these two. These three are connected to ignorance. Cognitive obscuration is like a stain, a mental stain. Ignorance and offshoot of ignorance are afflictive obscurations. The counterforce of ignorance is wisdom.

Two teachers that Buddha met and studied were Acharya Alarakalama and Acharya Udraka. Meditative concentration (Samadhi) of the vacuity of the formless realm was the realization of the former and the realization of meditative concentration of the peak of the existence of the formless realm was the realization of the latter. Both said they had taught all that they knew.

But Buddha practiced and through his practice of austerity and the meditation he realized the wisdom of emptiness, wisdom of selflessness. He became Sugata of perfect bliss and with the request from Brahma and Indra, he went to share his teachings to protect the people with the three turning of the wheel of Dharma.

The place, the target audience, and the subject contents of the three wheels of Dharma are as follows:

1. Sarnath, Varanasi, the Vaibhashika and Suatantrika, the Four Noble Truths

2. Rajgirh, the Madhyamaka, Emptiness of self-characteristics

3. Vaishali, the Chitramatra, Differentiation of the teachings

In the first turning of the wheel of Dharma, Buddha said the Four Noble Truths exist truly. In the second wheel of Dharma, he said nothing exists truly and in the third turning of the wheel of Dharma he clarified the contradiction in the above two teachings.

During the 3rd turning of the wheel of Dharma, there were 10 Boddhisatvas who asked 10 different questions. Boddhisattva Pramod Samugatta, though aware, for the sake of others asked Buddha why the contradiction in the 1st and 2nd teachings.

(4) NDC5/13/10/2024

The subject matter of the 3rd Turning of the wheel of Dharma is the "thorough distinguishing of the teachings". In Tibetan, it is legs par rnam par 'byed pa'i mdo.

All phenomena that come to our mind are of two categories: Existence and Non-existence.

Existing phenomena can be permanent or impermanent. Permanent phenomena can be of two: Ultimate reality, emptiness, and Permanent phenomena other than ultimate reality.

Phenomena are of three natures:

1. Imputed nature; 2. Other powered nature (dependent nature); and 3. Thoroughly established nature

1. Non-existence phenomena are all of (1) imputed nature.

2. All impermanent phenomena are (2) other powered nature or dependent nature.

3. Ultimate reality or emptiness is (3) thoroughly established nature

4. Phenomena other than ultimate nature are (1) of imputed nature

Impermanent phenomena and other powered nature are synonymous. They exist by the power of other causes and conditions. Thoroughly established nature and ultimate nature, emptiness, are synonymous.

Imputed nature: This is important. Why we continue to be in samsara is because of our not understanding this Imputed Nature completely. Prasangika madhyamaka says all suffering will stop if we understand this Imputed Nature completely. Imputed phenomena are synonymous and the same as non-existent phenomena and phenomena other than ultimate reality.

Imputed nature is mostly of labeling and naming, i.e. room, class, level, etc. Vaibhashika does not discuss much on imputation. A formal understanding of imputation is started by Suatantrika school. Chitramatra would go deeper. Suatantrika madhyamaka goes further deep. Finally, at Prasangika madhyamaka, it comes to the highest level of understanding of the imputation phenomena. If you get this level of understanding all your tears and suffering will stop. We come to see that all around us is all imputation. It is like waking up from a dream. Just as you wake up from a fearful dream, your fears stop. Your fear of samsara stops when you realize that the world around you is all imputations.

Of the three natures of phenomena, other powered nature and thoroughly established nature exist truly, and imputed nature does not exist truly. This is how Buddha explained in the third turning of the wheel of Dharma. Buddha said in the 1st turning of the wheel of Dharma, 4 Nobel Truth, he meant other powered nature and thoroughly established nature existing truly. In the 2nd turning of the wheel of Dharma, imputed nature does not exist truly. This was explained in the 3rd turning of the wheel of Dharma and it became the Chitramatra's philosophy.

Note: This is a student’s personal note of the teachings given by Ven. Geshe Dorji Damdul of the Tibet House, New Delhi. Errors and omissions are bound to occur. Serious students are requested to refer to Geshe la’s teachings or join the Tibet House class and receive teaching directly from Ven. Geshe-la. 


Wednesday, November 13, 2024

Discourse on Nalanda Buddhism

Nalanda Diploma Course (NDC5)

Session one and two

(1) NDC5/4/10/2024

We all have the capacity for 100 % happiness. Negative emotions such as attachment, aversion, anger, greed, etc., are the causes of suffering. Complete control over these emotions is possible. We need to know what happiness and suffering are and how to get happiness and shun suffering.

Charles Darwin sees these emotions in a positive way to survive and protect oneself. He talked about survival of the fittest and rejected the idea of 100 % happiness or removal of negative emotions.  

In Buddhism, 100 % happiness and bringing suffering to zero is possible. For this complete control and elimination of these negative emotions is necessary and is possible. For survival, skillful compassion is needed. Live and let live. You survive and let others survive not just compassion but skillful compassion to expand our joy. Skillful compassion helps you get rid of fear. Zero suffering is known as fearlessness, Nirvana, and infinite happiness as Buddhahood.

Some say, you are compassionate to others and help others, but who will be compassionate to you and help you? This is not skillful compassion. Skillful compassion should have compassion and joy going together.

Liberation from fear and achievement of infinite happiness is possible. Zero misery and infinite happiness are two different things. Fearlessness and infinite happiness are two different things. Zero suffering is known as fearlessness, Nirvana, and infinite happiness as Buddhahood.

(2) NDC5/6/10/2024

This Nalanda Diploma Course (NDC) should help us to transcend our thinking from how ordinary people usually think and react. Meditation is to bring change in mind to remove the dirt and mental defilement in our mind to see the perfection within us. Mental defilement is due to ignorance and subtle stains.

Counterforce to ignorance is wisdom to eliminate the darkness of ignorance. The light of this wisdom should be very bright and steady. Bright light of wisdom is achieved through analytical meditation, vipassana (Tib: spyad sgom). Steady light of wisdom is achieved through single-pointed meditation, shamatha (Tib: 'jog sgom). We need to remember 4 things in meditation: 1) Body posture; 2) Focal point; 3) Identifying errors; and 4) Remedy for the error. Body posture is 7-limb Vairocana posture.

Buddha's biography: Acharya Digna in the 6th century wrote a two-line salutation to Buddha. In the 7th century, Acharya Dharmakriti read those two lines and found them full of meaning and composed 283 verses to explain those two lines.

Acharya Digna wrote on a slate and left it. But it was erased by someone. This happened for some time. A. Digna asked the person to come forward and debate. A person came and sent fire from his mouth burning Digna's clothes. Digna was so demoralized that despite his practice he could not help this person. He threw the slate into the sky. But it never came down. As he looked up he saw Manjushri holding the slate and advised him to continue his good work for this will benefit many in the years to come. The two-line salutation was:

The one who has transformed into the reliable guide, motivated by altruism to benefit sentient beings, the Teacher, Sugata, and Protector, to you, I make prostration.

Wisdom is a discerning mind whose understanding tallys with the reality, wisdom of ultimate reality, emptiness. Self-grasping ignorance diminishes with the practice of the wisdom of emptiness.

Sugata is the one who has gone to the bliss of perfection, no fear, no misery, and he went out to protect the people, therefore, the protector.

The Four Seals: All composite things are impermanent. All contaminated things are suffering. All phenomena are empty of self, transcending suffering is Nirvana.

Buddha nature within us is obscured by two demons: Self grasping ignorance and Self-centered attitude. To eradicate these two demons, we need to be compassionate to other. So, this compassion to other is important and necessary for oneself. We are dependent on others to eradicate the 2 demons within us. We should love our enemy for giving us opportunities to practice our compassion.

Note: This is a student’s personal note of the teachings given by Ven. Geshe Dorji Damdul of the Tibet House, New Delhi. Errors and omissions are bound to occur. Serious students are requested to refer to Geshe la’s teachings or join the Tibet House class and receive teaching directly from Geshe-la. 


Saturday, June 22, 2024

Tibetan Yoga Keksel

Tibetan Yoga Keksel

 


 22/06/2024 Tibet House Japan, Tokyo

 

Tibet House Japan organized a Yoga class online to celebrate International Yoga Day on June 21. Yoga enthusiasts from different corners of Japan joined the class. Geshe Chaphur Rinpoche of the Gyalshen Institute in California conducted the Yoga class based on the ancient teaching of rdZog-chen (Great perfection), pronounced Zog-chen.

 

Here is the gist of what Ven. Chaphur Rinpoche taught at the class. Chaphur Rinpoche taught the Nine-breathing exercise and the Tibetan Yoga practice known as Keksel (Tib:kegs-sel). Nine-breathing exercise should precede each five exercises of the Keksel. Understanding of the tsa, lung, and thigle, (channel, wind, and sphere-light) and the position of the three channels are important.

 

Our body is a network of channels (Tib:rtsa) and from the crown of the head to the secret region below navel, we have three channels: right white channel, left red channel, and central blue channel.

 

Sitting comfortably in equanimity (Tib:mnyam bzhag), block your right nostril with the index finger and breath in from the left nostril, now block you left nostril with the index finger of the left hand and bring down your right hand and breath out from the right nostril. Do it three times.

 

Next, block your left nostril with the index finger and breath in from the right nostril and repeat the process accordingly as above three times.

 

Lastly, block both nostrils with the ring fingers of both hands slowly and breath in slowly and bring down both hands breath out. Do it three times.

 

While breathing in, imagine the five colors of the five elements: space, wind, fire, water, and earth coming in. These are five outer elements. Proper balance of these elements in our body is needed for good health. These will stimulate the inner five elements (mind, breath, heat, blood, and flesh) and these will further stimulate and nourish the sacred five elements (heart, lung, liver, kidney, and spleen) of our body. This breathing help keep these vital organs of our body healthy.

 

From the spiritual and mental side, the right white channel cools and tames our anger; the left red channel burns and control our attachment and desire; and the central blue channel dispel our ignorance.  

 

So, through the proper conduct of the nine breathing exercise, we nourish our five vital organs in our body and help clear our negative emotions of anger, attachment, and ignorance.

 

Outer elements      Inner elements      Sacred elements     Color

 

Space                    Mind                     Heart                    White

Wind                     Breath                   Lung                     Green

Fire                       Heat                      Liver                     Red

Water                    Blood                    Kidney                  Blue

Earth                    Flesh                     Spleen                             Yellow

 

These nine breathing exercises should precede each of the five Keksel exercise. Breathing has 4 process (Tib:rLung sbyor yan lag bzhi).  Through these nine-breathing exercises negative emotions like attachment, anger, and ignorance could be cleansed. The five Keksel exercises are meant to open and activate the five chakras (Tib:'Khor-lo) that people have in their bodies. Locations of the five chakras are: crown of the head, throat, heart, navel, and the sacred region.

 

First exercise is Upward moving wind (Tib:    )

Breath in, and turn your head from right to left three times, turn left to right three times, and back and forward three times and let our the breath. Breathing has four processes: breath-in, rebirth, hold, and breath out. Hold the breath in between the crown and throat.

 

Second exercise is Holding life energy (Tib:srog 'zin)

Breath in, raise your right hand and circle it around your head three times; repeat with left hand; put your hands on your hip-waist, let your right arm in curve come forward three time and go back three times; repeat the same with the left arm and breath out.

 

Chaphur Rinpoche is an accomplished Geshe from Menri Monastery in Dolanji, India. He has written several books and teaches Bon, Dzogchen, and Buddhism in the States. He is the founder and Spiritual Director of Gyalshen Institute and Chaphur Foundation in the San Francisco Bay Area, the United States.

 

This is a student's note. Errors and omissions could not be ruled out. Serious students are advised to attend the Rinpoche's teaching directly.

Wednesday, March 20, 2024

Tibet: The water tower of Asia

 

TIBET: THE WATER TOWER OF ASIA

Towards A Global Common Good

 By Dr. Tsewang Gyalpo Arya*

 Abstract: Tibet, a country situated on the world`s highest plateau with an average height of 4000 meters from sea level, is known to the world as the Roof of the World. But for the environment and climate scientists, it is popularly known as the Third Pole and for the Southeast countries as the Water Tower of Asia. The ecology of Tibet is said to be very important in the context of global climate change and as the source of fresh water for the Southeast Asian nations. However, the plateau is suffering great damage due to the increased Chinese militarization, damming, and mining activities. In this paper, we shall study how Tibet is the water tower of Asia and why the protection of the Tibetan plateau is incumbent on all of us.

 Keywords: Tibet, Tibetan plateau, Roof of the World, Third Pole, Water Tower of Asia, Damming of Tibet, Tibet Ecology

Why Tibet's environment and ecosystem is important?

What is happening to Tibet's ecology does not forebode well for Tibet, Asia, and the world. Tibet has suffered great ecological disturbance and environmental damage since the 1950s under the Chinese colonial policy of excessive mining, deforestation, damming, and militarization of the plateau. Environmentalists and scientists have realized that this continued damage to the Tibetan environment will mean rapid melting of the Himalayan glaciers and permafrost affecting the livelihood of more than 1.5 billion people down the stream and further triggering global warming.

 Tibet, comprising the three traditional provinces of U-Tsang, Amdo, and Kham, has an area of 2.5 million square kilometers, five times the size of Thailand and six times the size of Japan. It has an elevation of more than 4000 meters and holds the largest number of glaciers next to the North and the South pole, therefore, it is referred to as the third pole. These glaciers are the source of ten major rivers and tributaries sustaining and feeding the land and the people in Southeast Asian countries of India, Bangladesh, Nepal, Pakistan, Bhutan, China, Myanmar, Laos, Thailand, Cambodia, and Vietnam.

 

Tibet map museum.jpg

Photo: Tibet Museum, DIIR Dharamsala

Tibet has maintained a good and balanced relationship with its environment since ancient times. The estimated population of Tibet is over 6 million, very sparse for a vast land, and the people are devoted to their religion and spiritual pursuits. Nature has it that way to make them the perfect guardians of the plateau for the benefit of all sentient beings and global climate stability. Mountains, rivers, and forests are revered and treated as the abode of gods and goddesses. Mining, fishing, hunting, and deforestation are forbidden.

The philosophy and the law of interdependence were at the core of the Tibetan value system and civilization.

 It has environmental decrees issued occasionally to maintain this balance with nature and other living beings. Ri-rgya-klung-rgya, Ri-rlung-rtsa-tshig, bK`-bdus-tsa-tshig, and Yarlung-bya-gso-khang[1] are some of such decrees protecting the environment and wildlife on the plateau. In fact, scholars say that Tibetans were perhaps the first to have laws on the environment. Man, animals, and nature all lived together harmoniously. This has saved the Himalayan plateau and the glaciers, and the neighboring countries could enjoy the blessing of the pure snow water of Tibet since ancient times undisturbed.

 How Tibet is the water tower of Asia?

 46,000 glaciers and the vast permafrost on the Tibetan plateau and the rivers are the major sources of rivers in Asia. Senge-khabab, Langchen-khabab, Maja-khabab, and Tachog-khabab are the four great rivers originating from the base of Mount Kailash in western Tibet and flowing into India, Bangladesh, and Pakistan. Among the many reasons why Mount Kailash has been worshiped by Indians and Tibetans of various religious schools since ancient times, this could be the one logical reason. Senge-khabab flows through India to Pakistan as the Indus River. Langchen-khabab flows southward as Sutlej in western India. Maja-khabab becomes the sacred Ganges through Gangotri. Tachok-khabab flows eastward and, joining Kyichu becomes Yarlung-tsangpo and flows to India and Bangladesh as Brahmaputra.

 

International Campaign for Tibet (ICT) Washington DC

 

Gyalmo-ngyulchu from central Tibet flows to south China, Myanmar, and Thailand as Nujiang, Thalween, and Salween. Zachu River of Tibet is the famous Mekong River. It is 5000 kilometers long from its source in Tibet to the South China Sea nourishing millions of people in China, Myanmar, Laos, Thailand, Cambodia, and Vietnam[2].

 Drichu and Machu Rivers of Tibet are the sources of the Yangtse and Huangho Yellow Rivers of China. These two rivers are the longest rivers in China and the Huangho Yellow River is considered the cradle of Chinese civilization. From this, we can understand how important Tibet is as the source of water in Asia.

 How this water tower is being damaged?

 With the occupation of Tibet by Communist China in 1950 and with the increased human activities under Chinese colonial policy, we are witnessing great damage to the Tibetan plateau and the ecosystem. This damage comes in the form of melting of the glaciers and permafrost due to increased militarization of the Tibetan plateau, increased housing, and industrial projects because of increased migration from mainland China, excessive mining of the mountains, and damming of the Tibetan rivers. 

 This continued damage to the Tibetan environment has increased the temperatures at the plateau negatively affecting the net accumulation of glaciers and permafrost. The Institute for Governance and Sustainable Development has reported that temperature warming more than 1 degree centigrade on the Tibetan side of the Himalayas will result in rapid melting of the glaciers which will be disastrous for the plateau and all the riparian states[3]. If the current rate of increase in the temperature continues, scientists say that by 2050, 2/3 of the 46,000 glaciers in the Tibetan plateau will be lost[4]. This will cause an acute shortage of fresh and life-sustaining water in the riparian Southeast Asian states.

 On top of this melting glacier crisis, China is building dams to contain these rivers for its mega hydro projects and changing the rivers' course without consultation with the riparian states below. Ms. Dechen Palmo, a research fellow at the Tibet Policy Institute, writes, "Over the last seven decades, the People's Republic of China has constructed more than 87,000 dams. Collectively they generate 325.26 GW of power, more than the capacities of Brazil, the United States, and Canada combined. On the other hand, these projects have led to the displacement of over 23 million people."[5]

 International Campaign for Tibet (ITC) reports that the Chinese government plans to construct large hydropower stations in Tibetan areas, likely to have a negative impact on the environment and lead to the relocation of thousands of local people. At least one project directly affects a UNESCO-protected World Heritage site.[6]

 As of now, China has built several thousand dams, dikes, and reservoirs in Tibet and China. With these dams and dikes, China could release water to cause flood and at the same time stop the tap creating a draught situation downstream. This is very dangerous and intimidating. China already has 11 huge dams upstream of the Mekong River putting Myanmar, Laos, Thailand, Cambodia, and Vietnam at the mercy of China's "open and close tap" policy.  China plans to build many more dams and dikes in the Lower Mekong Basin under the guise of One Belt One Road (OBOR) or the Belt and Road Initiative (BRI) promising mega hydropower and development.

 How this OBOR or BRI has benefitted the participating nations is an open secret and well delineated in the report by the International Republican Institute (IRI)[7]Washington for all to see. The developing countries should be careful enough not to be taken for a ride by this Chinese overture to collaborate and generate hydro-energy, it will only fulfill the strategic ambition of China's hydro-hegemony. It is also said that most of the dams are constructed in highly seismic-prone zones, this forebodes great dangers of flood and inundation in the event of earthquake.

 How this damage to the water tower will affect the neighboring countries?

 China's continued militarization, excessive exploitation of mineral resources of the Tibetan plateau, and damming of rivers in Tibet have adversely affected climate change, global warming, and the stable flow of water to Southeast Asian countries. The International Centre for Integrated Mountain Development (ICIMOD) has reported that at the current pace of melting glaciers with increased temperature and human activities, the Ganges, Brahmaputra, Indus and other rivers across the northern India plains would soon become seasonal rivers. This would greatly affect the livelihood of millions of people in India, Pakistan, Nepal, and Bangladesh. World Wildlife Fund (WWF) for Nature has reported that the Indus River is one of the world`s ten rivers most at risk. This is because China has built a dam on the dying river in the Ngari region of Western Tibet without sharing the information with India and Pakistan[8].

 Recent news in Japan Times reports that the UN has declared South Asia the worst in the world for water scarcity. "A staggering 347 million children under 18 are exposed to high or extremely high water scarcity in South Asia regions plagued by floods, draughts, and other extreme weather events, triggered by increasing climate change."[9]

 Experts blame China's mega dam projects as the cause of the historic drought crisis in 2019 where Mekong's water levels fell to their lowest[10] and the livelihood of 70 million people in Myanmar, Laos, Thailand, Cambodia, and Vietnam were affected. Agriculture, fishery, forestry, tourism, trade, and transportation industries suffered greatly. Just as the Huangho Yellow River was the cradle of Chinese civilization, the Mekong River was the cradle of Southeast Asian country's civilization.

 We come across many reports and articles on how the Mekong is drying up and how people's lives, flora and fauna, agriculture, fisheries, and tourism are affected. The Head of the Mekong Program at Mae Fah Luang University in Thailand, Dr. Khen Suan Khai, writes "The once mighty and resourceful Mekong is in a critical situation. The Mekong River is maltreated; the lands are mismanaged; unconscious development projects in the region are cluttered. All in all, the people are suffering and their voices need to be heard. The Mekong's floodplains and 37 wetlands sustain about 61 million people living in the five countries of Cambodia, Laos, Burma/Myanmar, Vietnam, and Thailand. However, the development activities in the Upper Mekong Basin and unconscious development projects in the lower Mekong have challenged regional stability and the balance of power in the region."[11]

 

Figure 2: Sub-basins, major rivers, and evaluation of the UMB in China

https://www.mrcmekong.org/our-work/topics/hydropower/

 Another major cause of co-disasters is China`s excessive mining of the Tibetan plateau. Tibet has deposits of more than 132 different minerals like copper, silver, coal, gold, lithium, lead, zinc, oil, gas, magnesium, uranium, etc. China forced more than 2 million Tibetan nomads between 2006 and 2012 to the cities under the slogan of development and protecting the environment[12]. Many nomads lost their land and livestock and found themselves on the street without proper livelihoods. China made them dependent on the minimal government subsidy to have total control over them.

 China`s colonial policy of aggressively mining Tibet's mountains for mineral resources and taking the booty to mainland China is damaging the fragile Tibet's ecosystem. It is reported, "China's booming electric vehicle industry is fueling a lithium rush in the Tibetan plateau that risks damaging the troubled region's fragile ecology and deepening rights violations." Around 85% of the country's total lithium reserves are said to be in Tibet.”[13] China has boasted of its environmental law in its white paper, but environmental damage due to excessive mining in the Tibetan plateau has led to water pollution and the death of aquatic life. Local environmental groups who protested the mining of the sacred mountains were arrested under the charge of "separatism, disrupting peace and security" in the region[14].

 Gabriel Lafitte, the author of "Spoiling Tibet" writes, "Environmentalists are aghast. So certain these days are the arrest, detention, tortures, and public confession, for publically questioning official policy, they dare not speak directly. This is their plea."[15]

 Water pollution in the Tibetan plateau is not good for all the nations below the streams.

 What H.H. the Dalai Lama has said about the planet Earth?

 H.H. the Dalai Lama has said, "This planet of ours is a delightful habitat. Its life is our life, its future is our future. Indeed the earth acts like a mother to us all. Like children, we are dependent on her. In the face of such global problems as the effect of global heating and depletion of the ozone layer, individual organizations and single nations are helpless. Unless we all work together, no solution can be found. Our Mother Earth is teaching us a lesson in universal responsibility. Take the issue of water as an example. Today, more than ever, the welfare of citizens in many parts of the world, especially of mothers and children, is at extreme risk because of the lack of adequate water, sanitation, and hygienic conditions. It is concerning that the absence of these essential health services throughout the world impacts nearly two billion people.

 "Interdependence is a fundamental law of nature. Ignorance of interdependence has wounded not just our natural environment, but our human society as well. Therefore, we human beings must develop a greater sense of the oneness of all humanity. Each of us must learn to work not only for his or herself, family, or nation but for the benefit of all mankind."[16]

 So, we can see how we have greatly deviated from what His Holiness has said. What is happening in Tibet, what is happening in Ukraine, and what is happening in Gaza right now is all because of our divisive way of thinking about the "I, you, and they" concept. We all must see that this Tibetan Plateau, the Water Tower of Asia, belongs to all of us and we all need to protect it if we want our children to continue to have a peaceful life with a continued supply of fresh water from the Water Tower of Asia. For this, we all must uphold the principle of global community and the need for universal responsibility as advocated by H.H. the Dalai Lama.

 What do we all need to do to save this tower?

 What happens at the rivers upstream is definitely going to affect the rivers downstream and the people. Therefore, the environment and ecology of Tibet is not a matter of Tibetan people only. It is a critical issue for all of us, it is a global issue. It affects global warming and climate change, and the lives of more than 3 billion people, 40% of the world's population. So, we all need to ensure that Tibet's environment and ecology are properly protected so that people and lands dependent on the rivers from the Tibetan plateau are not deprived of this water resource and their livelihood.

 Prof. Brahma Chellaney has in one of his writings concluded "China - with its hold over Asia's transnational water resources and boasting more than half of the world's 50,000 large dams - has made the control and manipulation of river flows a pivot of its power and economic progress. Unless it is willing to play a leadership role in developing a rule-based system, the economic and security risks arising from the Asian water competition can scarcely be mitigated."[17]

 Therefore, we all need to urge China to share hydro project-related information with the nations concerned and stop the China-centric hydro hegemonic policy. This Chinese mad rush in damming all the rivers from Tibet will not only be disastrous for Tibet and the riparian states but also to mainland China. The riparian nations need to make the international community aware of this critical water issue and chalk out a way to deal with this crisis not in isolation but through collective effort for the global common good.

            སེང་གླང་མ་རྟ་་ཨིན་སཊ་གང་བྷྲ་བཞི།                    བོད་ཀྱི་གཙང་པོ་འཕགས་ཡུལ་ཕྱོགས་ལ་འགྲིམ།

རྒྱལ་མོ་དངུལ་ཆུ་རྒྱ་བཱར་ཐཱེ་གསུམ་གྱི།                  ནུ་ཇིང་ཐལ་ཝིན་སལ་ཝིན་གཙང་པོ་ཡིན།

ཛ་ཆུ་རྒྱ་བཱར་ལའོ་ཐཱེ་ཀམ་ཝེཊ་ཡི།                        མེ་ཀོང་གཙང་པོ་ཆེན་པོ་དེ་ཡིན་ནོ།

བྲི་རྨ་རྒྱ་ཡི་གཡང་རྩེ་ཧུ་ཝང་ཧོ།              གཙང་ཆེན་དག་གི་བྱུང་ཁུངས་བོད་ཡིན་ནོ།

བོད་ཀྱི་ཁོར་ཡུག་སྲུང་སྐྱོབས་འབད་གལ་ཆེ།

Senge, Langchen, Maja, and Tachog Rivers of Tibet are the Indus, Sutlej, Ganges, and Brahmaputra, Tibet's rivers flow to the Arya Bhumi.

Gyalmo-Nyulchu is China, Burma, and Thailand's Nujinag, Thalween, and Salween Rivers.

Zachu is China, Burma, Laos, Cambodia, and Vietnam's Mekong River

Drichu and Machu are China's Yangtse and Huangho. All these great rivers` sources are in Tibet. Therefore, it is very important to protect Tibet's environment.

 *Dr. Tsewang Gyalpo Arya is the Representative of the Liaison Office of H.H. the Dalai Lama for Japan & East Asia. He is the former Secretary of the Department of Information and International Relations (DIIR) and the Former Director of the Tibet Policy Institute of the Central Tibetan Administration (CTA) in Dharamsala, India. This paper was presented as an opening remark during the 4th Tibet Environment Conference “Tibet: The Water Tower of Asia – Towards A Global Common Good” from 27-28 November 2023 at Chulalongkorn University, Bangkok, Thailand.

 End Notes:



[1] Tenzin Norbu, Tibet: The Third Pole & the Himalayas, FNVA

[2] Khen Suan Khai, Threats to the existence of Riparian Communities of the Mekong, 17/08/2021, Heinrich Boll

[3] Institute for Governance & Sustainable Development, Retreat of Tibetan Plateau Glaciers Caused by Global Warming Threatens Water Supply and Food Security, August, 2010

[4]Zamlha Tempa Gyaltsen, The Tibetan Plateau: Why it Matters to the Indian Subcontinent, Tibet Policy Journal, Vol- issue

[5] Dechen Palmo, Tibet's Rivers Will Determine Asia's Future, The Diplomat, 1/11/2019

[6] Damming Tibet`s Rivers New Threats to Tibetan Area under UNESCO Protection, International Campaign for Tibet (ICT) Report 2019

[7] Chinese Malign Influence and the Corrosion of Democracy by the International Republican Institute (IRI) Report 2019

[8]Aashina Thakur, Tibet is “Third Pole and Water Tower of Asia”: River flowed throughout Asia 1/02/2021

[9] South Asia worst in the world for water scarcity, says U.N. Japan Times, p-6, 14/11/2023

[10] Lee Kok Leong, Mekong River Faces Existential Threat From Chinese Dams, 23/06/2022, Maritime Fairtrade

[11]Khen Suan Khai, Threats to the Existence of Riparian Communities of the Mekong, 17/08/2021, Heinrich Boll

[12] Tibet was never a part of China, p-129, DIIR publications, 2018 

[13] China's lithium boom harming fragile Tibetan plateau, Japan Times, p-4, 4-5/11/2023

[14]https://tibet.net/chinese-government-sentences-seven-years-prison-term-to-a-tibetan-nomad-and-community-activist-after-sham-trial/

[15] Damming Tibet`s Rivers New Threats to Tibetan Area under UNESCO Protection, International Campaign for Tibet (ICT) Report 2019

[16] H.H. the Dalai Lama, Message for Earth Day, 22/04/2021, www.dalailama.com

[17] Brahma Chellaney, Chellaney: China's great water wall, The Washington Times, 8/04/2013